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Summa Theologiae · III, q. 87, a. 4

Whether Venial Sin Can Be Taken Away Without Mortal Sin?

Thomas Aquinas, Summa Theologiae, Third Part, question 87, Of the Remission of Venial Sin, article 4. About 2 min.

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Text: Summa Theologiae, Project Gutenberg #19950, Third Part (Tertia Pars), translated by the Fathers of the English Dominican Province. The Third Part of the Summa in the English Dominican translation (first printed 1911 to 1925; second and revised edition from 1920). A sample check on 2026-11-09 against pre-1931 printings at the Internet Archive (first printings of 1915 and 1916 and the second and revised edition of the 1920s) found that the article text matches, with no 1947 introduction, synopsis, or index. The phrase “From the Complete American Edition” in Gutenberg's catalog title is a provenance note only. Question and article numbers were added by the transcriber. The Gutenberg text ends at question 90 of the Third Part, where Aquinas stopped writing; the Supplement is a separate edition here, transcribed from 1917 to 1922 printings of the same translation. Rights: Public domain (US)

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Objection 1: It would seem that venial sin can be taken away without mortal sin. For, on John 8:7: "He that is without sin among you, let him first cast a stone at her," a gloss says that "all those men were in a state of mortal sin: for venial offenses were forgiven them through the legal ceremonies." Therefore venial sin can be taken away without mortal sin.

Obj. 2: Further, no infusion of grace is required for the remission of venial sin, but it is required for the forgiveness of mortal sin. Therefore venial sin can be taken away without mortal sin.

Obj. 3: Further, a venial sin differs from a mortal sin more than from another venial sin. But one venial sin can be pardoned without another, as stated above (A. 3, ad 2; Q. 87, A. 3). Therefore a venial sin can be taken away without a mortal sin.

On the contrary, It is written (Matt. 5:26): "Amen I say to thee, thou shalt not go out from thence," viz., from the prison, into which a man is cast for mortal sin, "till thou repay the last farthing," by which venial sin is denoted. Therefore a venial sin is not forgiven without mortal sin.

I answer that, As stated above (Q. 87, A. 3), there is no remission of any sin whatever except by the power of grace, because, as the Apostle declares (Rom. 4:8), it is owing to God's grace that He does not impute sin to a man, which a gloss on that passage expounds as referring to venial sin. Now he that is in a state of mortal sin is without the grace of God. Therefore no venial sin is forgiven him.

Reply Obj. 1: Venial offenses, in the passage quoted, denote the irregularities or uncleannesses which men contracted in accordance with the Law.

Reply Obj. 2: Although no new infusion of habitual grace is requisite for the remission of venial sin, yet it is necessary to exercise some act of grace, which cannot be in one who is a subject of mortal sin.

Reply Obj. 3: Venial sin does not preclude every act of grace whereby all venial sins can be removed; whereas mortal sin excludes altogether the habit of grace, without which no sin, either mortal or venial, is remitted. Hence the comparison fails.

Also online, linked only: the same translation at New Advent and the Latin text at Corpus Thomisticum. Neither is copied here.

Source: Thomas Aquinas. Summa Theologica, Third Part. Project Gutenberg #19950. Project Gutenberg record. Public domain in the USA. Outside the U.S., check local copyright rules. Project Gutenberg notices retained. The full Project Gutenberg license is kept in the hosted text.